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Jul 26, 2004 · In this article, we will focus on Immanuel Kant’s (1724–1804) work on the mind and consciousness of self and related issues. Some commentators believe that Kant’s views on the mind are dependent on his idealism (he called it transcendental idealism). For the most part, that is not so.
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Author and Citation Info - Kant’s View of the Mind and...
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May 16, 2022 · Applied to humans, the homo noumenon for Kant is the godlike self of the human person which comprises the psychological state and intellect, while the homo phaenomenon is the merely human self or, simply, the physical self.
exploring Immanuel Kant’s distinctive account of psychological personhood. For this purpose, it expounds, in accordance with the tenets of his transcendental philosophy, Kant’s account of empirical self-knowledge as the knowledge that one has of oneself as a unique psychological person. The resulting account of personhood, I shall argue,
Is the will involved in judging? What kind of knowledge can we have of the self? And what kind of knowledge of the self does Kant proscribe? These essays showcase the depth of Kant's writings in the philosophy of mind, and the centrality of those writings to his wider philosophical project.
How would you describe the qualities of your self? In what ways is your self similar to all other selves? In what ways is your self different from all other selves? Immanuel Kant (1724-1804): German philosopher considered by many to be the greatest thinker of the eighteenth century.
Nov 26, 2022 · I engage the metaphysical foundations of Kant’s account of self-consciousness and how this account relates to the self as an empirically perceivable and conceptualizable object of observation.
This criticism marks the point of departure for Kant's analysis of the concept of the self. Admittedly, Kant's eventual formulation is riddled with mystery and confusion, but unlike Hume's, Kant's prescription invites interpolation and the general task of reconstruction. The immanence inherent in Hume's position predicts its inevitable incoherence.
