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  1. Aug 26, 2013 · Key points. Good means a lack of self-centeredness, while evil means an inability to empathize with others. Although those with a psychopathic personality appear to be unable to develop...

  2. The principal study of good and evil (or morality) is ethics, of which there are three major branches: normative ethics concerning how we ought to behave, applied ethics concerning particular moral issues, and metaethics concerning the nature of morality itself. [6]

  3. Jan 14, 2013 · For thousands of years, philosophers have debated whether we have a basically good nature that is corrupted by society, or a basically bad nature that is kept in check by society. Psychology has...

  4. Jul 29, 2021 · Are Humans Naturally Good, or Intrinsically Evil? It depends on where one is in history and social status. Posted July 29, 2021 | Reviewed by Lybi Ma. The notion of humans being evil predates...

  5. Feb 10, 2011 · The rest of us vacillate between good and evil. We're a complicated species—both moral and immoral as our environment and physiology dictate. But mostly the moral dominates.

  6. Nov 26, 2013 · Evil-skeptics give three main reasons to abandon the concept of evil: (1) the concept of evil involves unwarranted metaphysical commitments to dark spirits, the supernatural, or the devil; (2) the concept of evil is useless because it lacks explanatory power; and (3) the concept of evil can be harmful or dangerous when used in moral ...

  7. Oct 9, 2014 · What Mencius intends is that we are mostly good — that good is our normal state of being and evil is an exceptional one, in much the way health is our normal state of being and sickness the exception.

  8. Dec 10, 2021 · The first distinction has to do with the kinds of evil: insofar as evil is anything at all, is it a deep metaphysical feature of things, or is it always (or at least sometimes) merely an empirical phenomenon?

  9. Sep 16, 2002 · The epistemic question posed by evil is whether the world contains undesirable states of affairs that provide the basis for an argument that makes it unreasonable to believe in the existence of God. This discussion is divided into eight sections.

  10. We know that we have reached the ultimate intention (one of them) when the intention is intrinsically good (good because of what it is). The proximate intentions may be evil or merely instrumentally good. When an act is evil, the ultimate intention fails to be carried out consistently.

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