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  1. 3 days ago · Why did Cain Kill Abel? – Quick Answer. The text of Genesis 4 seems to imply Cain killed Abel because he was still angry and resentful that Abel’s sacrifice had been accepted by God while his own had been rejected. Introduction to Cain and Abel’s Story. In Genesis 4, Adam and Eve’s two sons, Cain and Abel, were offering sacrifices to ...

  2. 5 days ago · The Story of God Rejecting Cain’s Sacrifice. In Genesis 3 Adam and Eve were expelled from the Garden of Eden after disobeying God. In Genesis 4, the story shifts to focus on 2 of their sons, Cain and Abel. Cain and Abel, who were adults at this point, were offering sacrifices of worship to God.

  3. 20 hours ago · Website: https://www.christianfellowshipcentre.comEmail: cfellowship@sltnet.lkFacebook: https://www.facebook.com/christianfellowshipcentre#KumarAbraham #C...

  4. 20 hours ago · Whereas Cain brought “the Works of his hands” and was rejected. So, Cain murdered his brother Abel. The very first murder was in a dispute over “What God was like, and what He required of men in worship.” Apparently, Cain had a much different idea of “who God was,” and “what sacrifice He would be pleased with.”

  5. 2 days ago · By Cain's own hand, good Abel died, Because the Lord approved his faith; And, when his blood for vengeance cried, He vainly thought to hide his death. Such was the wicked murd'rer Cain, And such by nature still are we, Until by grace we're born again, Malicious, blind and proud, as he.

  6. 20 hours ago · Abstract. The depiction of Cain and his descendants in the Genesis 4 narrative aligns with the key characteristics of psychopathy and its hereditary nature. The purpose of this study is to examine whether this narrative reflects our current understanding of psychopathy. Cleckley’s description of the best-known traits of psychopathy includes a ...

  7. 5 days ago · Cain jealous of the sacrifice of his brother Abel (Genesis 4). Illustration from The Children's Book of Old Testament Story, by Mrs C D Francis (Society for Promoting Christian Knowledge, London, 1913).

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