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Martin Heidegger ( 26. syyskuuta 1889 Meßkirch – 26. toukokuuta 1976 Freiburg im Breisgau) oli saksalainen filosofi, joka tunnetaan eksistentialistisesta ja fenomenologisesta ajattelustaan, joka koski ” olemiskysymystä ”. Heideggerin vaikutus on ulottunut filosofiaan, dekonstruktioon, kirjallisuusteoriaan, teologiaan ja arkkitehtuurin ...
Nov 30, 2016 · Martin Heidegger (1889–1976) initially a student of Edmund Husserl (1909–1911) and later as his assistant at Freiburg University (1919–1923) is viewed as the successive “intellectual pillar” in the phenomenological movement following Husserl (Dowling, 2011; Healy, 2011).
Martin Heidegger and Nazism. Philosopher Martin Heidegger joined the Nazi Party (NSDAP) on May 1, 1933, ten days after being elected Rector of the University of Freiburg. A year later, in April 1934, he resigned the Rectorship and stopped taking part in Nazi Party meetings, but remained a member of the Nazi Party until its dismantling at the ...
Oct 12, 2011 · Martin Heidegger (1889–1976) was a German philosopher whose work is perhaps most readily associated with phenomenology and existentialism, although his thinking should be identified as part of such philosophical movements only with extreme care and qualification. His ideas have exerted a seminal influence on the development of contemporary ...
Martin Heidegger. Martin Heidegger (September 26, 1889 – May 26, 1976) is considered by many to be one of the most significant and influential philosophers of the twentieth century. The central thematic of his work was the attempt to reorient the Western tradition away from metaphysical and epistemological concerns and toward ontological ...
Martin Heidegger. Martin Heidegger (1889 - 1976) was a 20th Century German philosopher. He was one of the most original and important philosophers of the 20th Century, but also one of the most controversial. His best known book, "Being and Time", although notoriously difficult, is generally considered to be one of the most important ...
After introducing Martin Heidegger's alethetical (hermeneutical) notion of truth, we defend the claim that the alethetical notion of truth aligns well with most of the forms of qualitative research. We claim in Heideggerian manner that truth as correspondence requires more ‘primordial’ ( ursprünglich ) notion of truth and that is truth as aletheia (Heidegger, 1992 , p. 213).
